Christian Questions Bible Podcast

In our last episode, we laid out a scriptural foundation for how human free will works by considering two Old Testament accounts. First, we looked at Joshua and how he was called upon by God to lead Israel after the death of Moses. His choosing to closely follow God’s direction in this task made him a great leader. This showed us the profound value of always using God’s word and His will to guide us. Second, we looked at the account of Adam and Eve and their sin. Their poor choices showed us how easy it is for us to apply our free will in self-destructive ways by listening to other voices that oppose godliness. Now we get practical and examine free will in relation to our Christianity, as well as free will in relation to the rest of the world.

As Christians, our free will is meant to be shaped and elevated by the teachings of Jesus. Scripture calls us to “continue in his word,” reminding us that discipleship requires direction, discipline and a conscience trained by truth. Understanding how God guides our free will helps us see that He does not override our choices; instead, He surrounds our path with the “guardrails” of providence—Scripture, conscience, correction and the influence of His spirit. These guardrails don’t force us to stay on the road, but they can lovingly prevent us from drifting into danger.

Ephesians 4

Ephesians 4 gives us a practical picture of how God guides our free will by showing what a renewed mind and transformed character look like in action. This chapter becomes a roadmap for what a transformed free will looks like in daily life. As we “put off” the old self and “put on” the new, our choices begin to reflect Christlike qualities: truthful communication, forbearance, godly morality, upbuilding words, diligent actions, purified emotions and a tender, forgiving heart. This transformation is gradual, intentional and deeply connected to our willingness to align our intellect and character with God’s word.

This is good for Christians, but what about the free will of the world at large? While humanity’s choices now often lead to suffering and injustice, the Bible assures us that God has fixed a future “day of judgment”—a thousand-year period of restoration, clarity and righteous instruction. In that kingdom, every person will finally have the opportunity to choose God with full understanding. Free will, once confused and wounded, will be healed and guided toward life.

Key Takeaways

• Free will becomes powerful and safe only when it is aligned with Jesus’ teachings.

• Ephesians 4 shows how a transformed free will produces Christlike behavior.

• Christian growth requires “putting off” the old self and “putting on” the new.

• The world’s uneven free will experiences will be addressed in the future kingdom.

• The “day of judgment” is a restorative, thousand-year period of learning righteousness.

• Ultimately, God’s plan leads every human being toward clarity, accountability and the opportunity to choose life.

The Bible plainly teaches us that God in His unfathomable wisdom and power has a clear plan for the destiny of ALL humanity. We also know according to 1 Peter 1:20 that His plan for the sacrifice of Jesus was clearly in place even before the earth was created. Now, if God’s plan was clear to Him even before humanity existed, how does that fit into our understanding that each and every one of us has free will? Wouldn’t His foreknowledge by its very existence make us all puppets in His hands? If He knows how it will all turn out, then aren’t we just playing a predetermined role? Actually, nothing could be further from the truth! As we dig into these questions, we will see that God’s plans and purposes are firmly built around the free will of all of His intelligent creation. Understanding this is life changing!

Joshua

As we explored this question in Part I, we began with Joshua—one of Scripture’s clearest examples of how human free will operates within God’s will. Joshua was given a divine assignment and the assurance that God would be with him, yet he still had to actively choose obedience, courage and faith. God laid out the road, but Joshua had to walk it. His free will didn’t create God’s plan, but it determined how faithfully he would travel upon it. This powerful picture shows us that God’s foreknowledge does not eliminate our choices; instead, it provides the framework in which our choices gain meaning.

Adam & Eve

We also examined the first human exercise of free will in the Garden of Eden. Adam and Eve were created perfect, placed in an environment designed for success and given clear boundaries. Their free will was real, and so were the consequences of their decisions. When Eve listened to another voice and Adam followed her lead, they stepped outside of God’s protective boundaries. God didn’t force the outcome, but free will must be tested, proven and ultimately aligned with God’s character.

Throughout the episode, we saw that God’s will is

perfect

committed

time-tested and

harmonious.

Human free will, by contrast, is developing. It must learn strength, courage, character and intellectual alignment with God’s truth. Rather than making us puppets, God invites us into a lifelong process of choosing His way—again and again—until our will becomes anchored in His.

Understanding this relationship between God’s sovereignty and our freedom is deeply practical. It shapes how we face decisions, how we interpret trials, and how we grow into Christlike maturity.

Key Takeaways

• God’s foreknowledge frames human free will. It does not cancel it.

• Joshua shows that God provides the road, but we choose how faithfully we walk it.

• Strength and courage are active choices, not automatic feelings.

• Adam and Eve’s test reveals that free will must be proven and aligned with God’s character.

• God’s will is perfect and unchanging. Our will is being shaped to match His.

• Every decision becomes an opportunity to choose trust, obedience and spiritual growth.

Are Christians who claim to heal and who claim to speak in tongues operating within the scriptural guidelines of Christianity today, or have they taken a giant step over the line of appropriate Christian behavior? In our last episode, we observed how the Old Testament established healing as an occasional gift and was not necessarily granted based on faith. We also observed that Jesus healed the masses and generally did not require faith and following to give that gift. We also saw that Old Testament speaking in tongues was absolutely speaking in foreign languages. It was a sign of God’s disapproval when foreign languages were introduced. The Apostle Paul verified that speaking in tongues – in foreign languages – was STILL a sign, but now it was a sign of approval to UNBELIEVERS. In this episode, we examine healing and speaking in tongues in the New Testament to understand how these gifts functioned in the early church.

The New Testament pattern

As we turn to the New Testament, Jesus sets the pattern. He healed out of compassion, not as a reward for personal faith. In fact, out of the hundreds he healed, only four individuals are specifically commended for their faith. Healing was never meant to be a spiritual performance or a measure of someone’s worthiness. It was a sign that the Messiah had arrived and the call to the kingdom was open.

After Pentecost, the pattern remained narrow

Only two non-apostles—Philip and Ananias—are specifically recorded as performing healings. Both did so under circumstances that were tied to the spread of the gospel. The Apostle Paul later explained that healing was one of the lesser gifts and would eventually fade as the church matured and the written word took center stage. Scripture, not miracles, would become the enduring tool for building faith.

The same is true for speaking in tongues. The New Testament records only three instances of this occurring. In every case, tongues were real human languages used to communicate the gospel to foreigners. Tongues were never intended to be a private prayer language or a display of spiritual superiority. Paul repeatedly corrected the misuse of this gift, reminding believers that prophecy and teaching were far more valuable because they edified the entire church. Once the gospel was firmly established and the Scriptures completed, the purpose of tongues was fulfilled, and the gift ceased—just as Paul said it would.

Key Takeaways

Healing in the New Testament was a sign of the Messiah and the arrival of the kingdom.

Jesus healed out of compassion, not as a response to personal faith.

After Pentecost, only two non-apostles are recorded as performing healings, both for specific gospel purposes.

Speaking in tongues was always the miraculous ability to speak real foreign languages.

Tongues served as a sign to unbelievers and a tool for spreading the gospel.

Paul identified healing and tongues as lesser gifts that would eventually cease.

The completed Scriptures replaced the need for miraculous signs.

Christianity today is diverse. When you think about it, there should only be one version of the Gospel, and it should be entirely based upon the Bible as a whole, specifically the words and actions of Jesus as well as the words and actions of his apostles and disciples in the New Testament. In many cases, the Gospel has unfortunately been reduced to a wide variety of denominations and beliefs that often contradict one another. One area of this divergence has to do with the gift of healing and speaking in tongues in the Bible. Many Christians today believe these two spiritual gifts continue today, and many Christians believe they ceased a long time ago. Who’s right, and how do we know?

In this first part of a two‑episode series, we take a thoughtful journey through Scripture to understand whether Christians today can genuinely heal or speak in tongues. We begin our conversation by stepping back into the Old Testament to uncover the foundation God laid long before Jesus’ ministry began. What emerges is a clear pattern: biblical healing and the use of foreign languages were never random miracles. They were purposeful signs—each revealing something about God’s sovereignty, His plan and His chosen messengers.

Old Testament: Healings

By exploring several Old Testament healings, from Abimelech’s household to the Shunammite woman, Naaman, and King Hezekiah, we find that account highlights that healing was rare, deeply intentional, and always tied to God’s authority or the advancement of His plan. These moments set the stage for the dramatic shift that occurs when Jesus arrives, bringing healing on a scale never before seen. His compassion, power and fulfillment of prophecy reveal healing as a sign pointing unmistakably to the Messiah.

Old Testament: Speaking in Tongues

The conversation then turns to the surprising Old Testament roots of speaking in tongues. Through the Tower of Babel, Deuteronomy and Isaiah, we see how foreign languages originally signaled God’s disfavor and judgment. But at Pentecost, everything changes. The same sign that once scattered now gathers. The same confusion that once divided now draws people toward the gospel. Speaking in tongues becomes a powerful, unmistakable sign for unbelievers that God’s favor has arrived through Jesus and the outpouring of the holy spirit.

This episode lays the essential groundwork for Part II, where the New Testament gifts will be examined in greater detail. 

Key Takeaways

Old Testament healings were rare and always served a larger divine purpose.

Jesus’ healing ministry fulfilled prophecy and revealed God’s sovereignty in a new way.

In the Old Testament, foreign tongues were a sign of God’s disapproval and judgment.

At Pentecost, tongues became a sign of God’s favor, enabling the gospel to reach all nations.

Understanding the Old Testament foundation is essential for interpreting New Testament gifts today.

In our last episode, we examined the deep lessons Jesus was teaching his apostles when he appeared to seven of them after his resurrection while they were fishing. His miracle of orchestrating the massive catch of fish was a direct throwback to his fishing miracle three years before, when Simon Peter finally gave up fishing to exclusively follow Jesus. The first fishing miracle was a message about giving up all else to follow Jesus and to learn to be fishers of men. The second fishing miracle was a message to now become those fishers of men and step up to lead and preach. Jesus’ next direct conversation with Peter in that context was his questioning the depth of Peter’s love for him. Why would Jesus ask such questions right after showing such confidence in Peter and the other disciples?

Do you love me?

In this episode, we dive more deeply into that shoreline moment, uncovering how intentionally Jesus shaped Peter’s restoration and future calling. Jesus was purposefully reconstructing his memories. The miraculous catch mirrored Peter’s first call to discipleship, and now it marked the beginning of his call to preach and lead. From this setting, Jesus began reshaping Peter’s identity. Jesus asked three questions about love, but they were not repetitive. When Jesus asked, “Do you love me?” using the Greek word agapao, he was calling Peter to the self‑giving love that reflects God’s own character. Peter’s reply, using the Greek phileo, revealed great humility, as he no longer claimed more than he could live up to. Jesus accepted that sincerity and immediately entrusted Peter with responsibility: “Feed my lambs.”

The mission expands

Each question from Jesus expanded Peter’s mission. First, he was to feed the lambs—the youngest and most vulnerable followers of Jesus. Then he was to tend the sheep—guiding, guarding and keeping the maturing flock together. Finally, he was to feed the sheep—nourishing the entire community. These layers show Jesus moving Peter from follower to shepherd, from affection to sacrificial responsibility, resulting in a lifetime of powerful spiritual leadership.

Key Takeaways

Jesus intentionally recreated Peter’s past to prepare him for future leadership.

Peter’s honest phileo response became the foundation Jesus built upon.

Jesus gave three escalating responsibilities: “Feed my lambs”—care for the vulnerable. “Tend my sheep” — guide and protect the maturing. “Feed my sheep” — nourish the whole flock.

This moment was about healing shame, but it was also about commissioning leadership.

Being given the holy spirit at Pentecost would empower Peter to fulfill this calling.