Open to Life: Emerson College, 16-21 June 2025, part 3
Life comes as it comes. We do not know what events will arise and impact us. Struggling to stay in charge of what is occurring is exhausting while letting events determine our situation is unwise. The Buddhist Middle Way indicates that we can rest in open awareness while avoiding the extremes of over-involvement and under-involvement. We will focus on the Dzogchen teachings of relaxing and releasing our habitual patterns of reactivity so that our participation is both spontaneous and precise – contactful, yet neither invading nor abandoning.Dates: 16-21 June 2025Location: Emerson College, Hartfield Road, Forest Row, East Sussex RH18 5JXTalking: James LowOrganiser: Huw WynAudio Recording: Gareth WilliamsGareth initially prepared 3 taster sessions, 6/8/25Original teachings published at https://simplybeing.co.uk/audio-records/retreats/otherengland/emerson-college/open-to-life-emerson-college-16-21-june-2025/
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Open to Life: Emerson College, 16-21 June 2025, part 2
Life comes as it comes. We do not know what events will arise and impact us. Struggling to stay in charge of what is occurring is exhausting while letting events determine our situation is unwise. The Buddhist Middle Way indicates that we can rest in open awareness while avoiding the extremes of over-involvement and under-involvement. We will focus on the Dzogchen teachings of relaxing and releasing our habitual patterns of reactivity so that our participation is both spontaneous and precise – contactful, yet neither invading nor abandoning.Dates: 16-21 June 2025Location: Emerson College, Hartfield Road, Forest Row, East Sussex RH18 5JXTalking: James LowOrganiser: Huw WynAudio Recording: Gareth WilliamsGareth initially prepared 3 taster sessions, 6/8/25Original teachings published at https://simplybeing.co.uk/audio-records/retreats/otherengland/emerson-college/open-to-life-emerson-college-16-21-june-2025/
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Open to Life: Emerson College, 16-21 June 2025, part 1
Life comes as it comes. We do not know what events will arise and impact us. Struggling to stay in charge of what is occurring is exhausting while letting events determine our situation is unwise. The Buddhist Middle Way indicates that we can rest in open awareness while avoiding the extremes of over-involvement and under-involvement. We will focus on the Dzogchen teachings of relaxing and releasing our habitual patterns of reactivity so that our participation is both spontaneous and precise – contactful, yet neither invading nor abandoning.Dates: 16-21 June 2025Location: Emerson College, Hartfield Road, Forest Row, East Sussex RH18 5JXTalking: James LowOrganiser: Huw WynAudio Recording: Gareth WilliamsGareth initially prepared 3 taster sessions, 6/8/25Original teachings published at https://simplybeing.co.uk/audio-records/retreats/otherengland/emerson-college/open-to-life-emerson-college-16-21-june-2025/
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43 Questions & Answers. [EN-RO] Zoom 07.2025
July 2nd 2025. James Low had invited questions from people watching his Zooms, which he began to answer.1) I am a US citizen seriously dismayed by the current state of politics particularly in the US. I am so upset by the prospects that I completely exclude all news and refrain from discussions on the topic. Withdrawing in this way is good for my blood pressure but is it wise to withdraw to this degree?2) James says the guru yoga of the White A is enough yet he also describes the bo??. So do I need to do more to prepare myself for that?3) If I do the guru yoga of the White A, the energy of the practice tends to linger with me. I prefer to just sit without this structure. What is the difference between elaborated and unelaborated forms of open sitting?4) When recognizing a strong dislike for something or someone, what would be a skillful way on the relative level to manage this to continue to engage with the person or situation or to simply move away?5) We can discover the nature of the mind in the gap between the object which is perceived as external and the consciousness which perceives that object. However, when a thought arises, we perceive it immediately without a gap. Thought is consciousness. The object and the subject are inseparable. Could you please explain how to free thoughts?English: youtu.be/090SUATHtAoEnglish (without silence cuts): youtu.be/lVuU-5T6NmYGerman: youtu.be/Vc6xmCDJIRQRussian: youtu.be/PSL516QWrGwPolish: youtu.be/iU7FkxSM47cSpanish: youtu.be/U1FF_2nFhv4Portuguese: youtu.be/pT-NQkZhtbIRomanian: youtu.be/HdJIpaIuq1M (you are here)Turkish: [soon]Romanian translation: Viorica ConstantinescuPlaylist “Questions & Answers. [EN-RO] Zoom 01.2025 –”: youtube.com/playlist?list=PLv-KZQo9b6hSUA6_TORD9dM-sgIQsS-tx📱 Instagram of excerpts: https://instagram.com/SBSangha_JamesLow🎧 Poscasts of some teachinhgs: https://simplybeing.co.uk/news/podcasts/📆 Learn more about future events: https://simplybeing.co.uk/eventsVideo at https://www.youtube.com/watch?v=HdJIpaIuq1M
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43 Questions & Answers. [EN-RU] Zoom 07.2025
July 2nd 2025. James Low had invited questions from people watching his Zooms, which he began to answer.1) I am a US citizen seriously dismayed by the current state of politics particularly in the US. I am so upset by the prospects that I completely exclude all news and refrain from discussions on the topic. Withdrawing in this way is good for my blood pressure but is it wise to withdraw to this degree?2) James says the guru yoga of the White A is enough yet he also describes the bo??. So do I need to do more to prepare myself for that?3) If I do the guru yoga of the White A, the energy of the practice tends to linger with me. I prefer to just sit without this structure. What is the difference between elaborated and unelaborated forms of open sitting?4) When recognizing a strong dislike for something or someone, what would be a skillful way on the relative level to manage this to continue to engage with the person or situation or to simply move away?5) We can discover the nature of the mind in the gap between the object which is perceived as external and the consciousness which perceives that object. However, when a thought arises, we perceive it immediately without a gap. Thought is consciousness. The object and the subject are inseparable. Could you please explain how to free thoughts?English: youtu.be/090SUATHtAoEnglish (without silence cuts): youtu.be/lVuU-5T6NmYGerman: youtu.be/Vc6xmCDJIRQRussian: youtu.be/PSL516QWrGw (you are here)Polish: youtu.be/iU7FkxSM47cSpanish: youtu.be/U1FF_2nFhv4Portuguese: youtu.be/pT-NQkZhtbIRomanian: youtu.be/HdJIpaIuq1MTurkish: [soon]Russian translation: Marina SamarinaPlaylist “Вопросы и Ответы. [RU] Zoom 04.2023 –”: youtube.com/playlist?list=PLv-KZQo9b6hR-O5pCcz4jrfHv5eRKsMqU📱 Instagram of excerpts: https://instagram.com/SBSangha_JamesLow🎧 Poscasts of some teachings: https://simplybeing.co.uk/news/podcasts/📆 Learn more about future events: https://simplybeing.co.uk/events/Video at https://www.youtube.com/watch?v=PSL516QWrGw
James Low is a disciple and teacher in the Byangter and Khordong lineages of the late Chhimed Rigdzin Lama.
James regularly teaches the principles of dzogchen Buddhism in Europe and he publishes translations and commentaries from time to time.
Many of his seminars have been recorded and transcribed. They are now being put on his website to provide access for those seeking to deepen their dharma understanding and explore how to apply it in the complexities of everyday life.
Learn more about future events: simplybeing.co.uk/events/
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