The professor ended his online class in one of two ways each time. He’d say, “See you next time” or “Have a good weekend.” Some students would respond with “Thank you. You too!” But one day a student responded, “I love you.” Surprised, he replied, “I love you too!” That evening the classmates agreed to create an “I love you chain” for the next class time in appreciation for their professor who had to teach to a blank screen on his computer. A few days later when he finished teaching, the professor said, “See you next time,” and one by one the students replied, “I love you.” They continued this practice for months. The teacher said this created a strong bond with his students, and he now feels they’re “family.” In 1 John 4:13–21, we, as part of God’s family, find several reasons to say “I love you” to Him. He sent His Son as a sacrifice for our sin (v. 10). He gave us His Spirit to live in us (vv. 13, 15). His love is always reliable (v. 16), and we never need to fear judgment (v. 17). He enables us to love Him and others “because he first loved us” (v. 19). The next time you gather with God’s people, take time to share your reasons for loving Him. Making an I love you chain for God will bring Him praise and bring you closer together.

In 1952, in an effort to prevent clumsy or careless people from breaking items in a shop, a Miami Beach storeowner posted a sign that read: “You break it, you buy it.” The catchy phrase served as a warning to shoppers. This type of sign can now be seen in many boutiques. Ironically, a different sign might be placed in a real potter’s shop. It would say: “If you break it, we’ll make it into something better.” And that’s exactly what’s revealed in Jeremiah 18. The prophet reminds us that God is indeed a skillful potter and we are the clay. Jeremiah visits a potter’s and sees the potter shaping the “marred” clay with his hands, carefully handling the material and forming “it into another pot” (v. 4). He is sovereign and can use what He creates to both destroy evil and create beauty in us. God can shape us even when we’re marred or broken. He, the masterful potter, can and is willing to create new and precious pottery from our shattered pieces. God doesn’t look at our broken lives, mistakes, and past sins as unusable material. Instead, He picks up our pieces and reshapes them as He sees best. Even in our brokenness, we have immense value to our Master Potter. In His hands, the broken pieces of our lives can be reshaped into beautiful vessels that can be used “best by him” (v. 4).

Les Miserablés begins with paroled convict Jean Valjean stealing a priest’s silver. He’s caught, and he expects to be returned to the mines. But the priest shocks everyone when he claims he’d given the silver to Valjean. After the police leave, he turns to the thief, “You belong no longer to evil, but to good.” Such extravagant love points to the love that flowed from the fountain from which all grace comes. On the Day of Pentecost, Peter told his audience that less than two months before, in that very city, they had crucified Jesus. The crowd was crushed and asked what they must do. Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins” (Acts 2:38). Jesus had endured the punishment they deserved. Now their penalty would be forgiven if they put their faith in Him. Oh, the irony of grace! The people could only be forgiven because of Christ’s death—a death they were responsible for. How gracious and powerful is God! He has used humanity’s greatest sin to accomplish our salvation! If God has already done this with the sin of crucifying Jesus, we may assume there’s nothing He can’t turn into something good. Trust the One who “in all things . . . works for the good of those who love him” (Romans 8:28).

I squeezed my eyes shut and started counting aloud. My fellow third-grade classmates tore out of the room to find a place to hide. After scouring every cabinet, trunk, and closet for what felt like hours, I still couldn’t find one of my friends. I felt ridiculous when she finally jumped out from behind a lacey, potted fern hanging from the ceiling. Only her head had been eclipsed by the plant—the rest of her body had been in plain sight the entire time! Since God is all-knowing, when Adam and Eve “hid from [Him]” in the garden of Eden, they were always in “plain sight” (Genesis 3:8). But they weren’t playing any childhood game; they were experiencing the sudden awareness—and shame—of their wrongdoing, having eaten from the tree God told them not to. Adam and Eve turned from God and His loving provision when they disobeyed His instructions. Instead of withdrawing from them in anger, however, He sought them out, asking “Where are you?” It’s not that He didn’t know where they were, but He wanted them to know His compassionate concern for them (v. 9). I couldn’t see my friend hiding, but God always sees us and knows us—to Him we’re always in plain sight. Just as He pursued Adam and Eve, Jesus sought us out while we were “yet sinners”—dying on the cross to demonstrate His love for us (Romans 5:8). We no longer need to hide.

A successful businessman spent the last few decades of his life doing all he could to give away his fortune. A multi-billionaire, he donated cash to a variety of causes such as bringing peace to Northern Ireland, modernizing Vietnam’s health care system, and not long before he died he spent $350 million to turn New York City’s Roosevelt Island into a technology hub. The man said, “I believe strongly in giving while living. I see little reason to delay giving. . . . Besides, it’s a lot more fun to give while you live than to give while you’re dead.” Give while you live—what an amazing attitude to have. In John’s account of the man born blind, while Jesus’ disciples were trying to determine “who sinned” (9:2), Jesus briefly addressed their question, then kept moving: “Neither . . . this happened so that the works of God might be displayed in him. As long as it is day, we must do the works of him who sent me” (vv. 3–4). Jesus’ miracles are very different from what we can give (even as we give ourselves through our work), but the ready and loving spirit behind them are the same. Let’s give, whether it is resources or our work, in a way that the works of God might be displayed. For God so loved the world that He gave. In turn, we’re to give while we live.